If you go online and read the SYDA Foundation's response to the Salon article on Gurumayi and Siddha Yoga, you'll doubtless notice that the Trustees have organized a letter writing campaign by their inner circle to flood the comments page with positive testimonials. But, regardless of how many lovely stories they share about the wondrous impact Siddha Yoga has had on their lives, one thing is missing from every one of these letters.
No one has claimed to have seen Gurumayi in years.
As always, SYDA speaks out of both sides of its mouth. Currently, its obsessively repeated talking point is that "the Siddha Yoga Foundation's main purpose is to disseminate Siddha Yoga teachings." After decades of promoting the most slavish (and ultra lucrative) worship of the physical Guru in the persons of Muktananda and Gurumayi, SYDA would now like you to believe that the Guru equals the teachings, nothing more.
Of course, what is left unsaid is that THE main teaching of Siddha Yoga is the absolute necessity of the aspirant to forge a personal relationship with the Siddha Guru in order to attain liberation--the goal of all spiritual seeking.
It's a neat sleight of hand, designed to distract the eye from the terrible paradox that Siddha Yoga has become: Siddha Yoga teaches that you need the physical Guru to attain enlightenment; the Guru is no longer physically present but always available to students in the form of her teachings; the teachings state that the student needs the physical Guru.
Lather. Rinse. Repeat.
What is particularly cruel about this shell game is how dismissive it is to those who are still trying to practice Siddha Yoga. The comments on this blog alone are rife with the pain of those who cling to the practices, enduring empty satsangs at their local centers, canned New Year's "teachings" that repeat verbatim year after year with depressing monotony, expensive Intensives that are dry of Shakti and conducted by exhausted swamis who run from the attendees lest they be asked yet again for any news of Gurumayi's whereabouts. And, after putting up with all this, and still remaining attached (in a now wholly-inconvenient parlance) to the Guru's feet, these seekers have to listen to SYDA insisting that "for almost three decades, Gurumayi Chidvilasananda, the spiritual head of the Siddha Yoga path, has guided students through her teachings."
Well, it's time to put up or shut up, SYDA. I promise to write a check in the amount of $1,000 to the Foundation if it can produce one written piece of evidence that Gurumayi is still actively teaching. One invitation to an open public program in which Gurumayi (and not her disembodied, pre-recorded voice) has actually appeared and spoken in the past year. Not a private gathering for a few rich devotees who paid exorbitant amounts for a chance to coax Gurumayi back into her saffron robes for a few hours. A program open to your rank and file Siddha Yoga students.
Just one. Your move.